Quote by 园丁from Confucious means [A person who does not have compassion/benevolence inside his heart, what good is it if outwardly he acted politely with good manner? Similarly, what good it is if he can play beautiful music?]
Like Confucious, Apostle Paul gave words of wisdom too.
1 Cor 13:1 Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal.
Paul might mean to say that “if I could prophesy with many different languages of men and if I could speak the unknown-tongue-of-angels, but if I have no love and compassion, what I had said was like the empty sound of brass and cymbal”.
Extrapolating it, it might mean to say that if one can preach by quoting all Lord Jesus’ teachings and the new commandment of “love”, but in his heart there is no compassion/benevolence, what this person has preached is like the empty-sound of brass and cymbal.
This is the actual problem facing by our church. There are many who can quote Lord Jesus’ words but some how seem like they may not fully grasp the meaning of the teachings, or they have twisted the words to mean something else. Therefore, it appears [they can talk but cannot do]. What they have decided to do was not based according to what Lord Jesus had commanded us to do, but rather, they act in according to their own-desires (HOSEA 8:4). We have observed those fruits that bore by them which are backed with actual evidences. Those fruits are similar to what Lord Jesus had reprimanded the behaviours of the Scribes and Pharisees in MATTHEW chapter 23. They can talk but cannot do -- a hypocrite.
If we refuse to understand that we must kill our sinful-desire with the power of the words given by Lord Jesus Christ, and if we allow such sinful-desire acted freely and boldly within our church, today we have observe that all the church members have been infiltrated with the sinful-desire. The sinful-desire is like yeast that has spreaded throughout the dough. If we are to pull them out, how many of them should we pulled in order to cleanse the church?
So brethren, people are not the problem. Sinful-desire in the people is the actual problem. Sinful-desire in the people is the yeast that we must remove. We must help killing those bad desires, the desires to sin against Lord Jesus’ commandments in people’s heart.
If every one of us can clearly understand how dangerous the ugly human-sinful-desire can be, which is what God would want us to rule-over, (GEN 4:6). Then when we observe that there are brethren who have fallen to temptation and who have continued to bear bad-fruits, like created false-evidences and slandering the reputation of co-worker. We should not help Satan to achieve his objective. We should try our best to save the brethren from Satan. We should warn them that they should not continue to sin. However, we also observe that such brethren fail to realize the goodness of our warning. Instead, they are thinking otherwise and hatred has overwhelmed them. We have observed that through their prestigious position and authority, they have made the compassionate-warning into an incidence.
Unfortunately other members of the church have blindly accused the person who is trying to save the brethren as the creator of the incidence.
How come church members could not realize that the incidence is created by the one who has bore bad-fruit and not by the one who tries to save him? Are we standing on the side of Satan or are we standing on the side of God?
How come church members are so easily cheated by Satan? Satan has created the chaotic incidence amongst us. And sadly to observe that such a small incidence created by Satan has successfully won over many of our church members to voluntarily becoming Satan’s helpers! There are many of our church members who are helping Satan to drag those who have bore bad-fruit towards hell instead of saving them.
Please pray to our merciful God to have compassion on us that our church members can become awaken, to truly know God and to reclaim back the lost ECCLESIA, a gathering call out by Lord Jesus with Him as our King!
园丁说“子曰：「人而不仁，如禮何？人而不仁，如樂何？」”。
从百度找到白话文的翻译，言外之意很像在说：“心里没有仁爱，在外面表现得很有礼仪有什么用呢？心里没有仁爱，在外面奏乐（赞美诗）又有什么用呢？”
保罗的智慧就像孔子，都说一样的智慧话。
13：1我若能说万人的方言，并天使的话语却没有爱，我就成了呜的锣，响的钹一般。
这等于在说：“一个心里没有爱的人，你能以万人的语言讲道，你的口可以说出数不尽的听不懂的方言，旁边的人听了只觉的你所说的就好像是空空洞洞的锣和钹的声音一样”。
也等于是，站在台上传讲主耶稣立下的救恩与一条新的命令“爱”，心里面却连一丝一毫的“爱”的影子都没有，所讲的道理，就是锣和钹的声音。
这就是我们教会面对的问题，很多人会一字不漏的提出主耶稣留给我们的吩咐，却好像都不明白它的精义是什么，或是扭曲了主耶稣的意思，所以【能说不能行】。所做的，不是凭主耶稣的吩咐，而是【凭自己心里的私欲】（何西亚书8：4）。我们看到这些有证有据他们所结下的果，不就是主耶稣指责文士法利赛人【能说不能行】之下所结出来的【违反主耶稣吩咐】的恶果吗？每一个恶果，你是不是可以在马太23章里找到呢？
不了解我们必须凭着主耶稣的吩咐制死我们心里的欲念，而让人的欲念在教会里横行霸道。如今【这想要犯罪的欲念】就好像【酵】一样感染了全教会的信徒，你说我们要揪出多少人才揪得干净呢？
不，这不是人的问题，是欲念的问题，是私欲这个酵的问题，我们要揪出的不是人而是酵，我们要制死的不是人是人想要做违背主耶稣吩咐的私欲。
如果我们每一个人都非常清楚欲念丑恶的一面，是神要我们把它制死的。那么当我们看到另一位同灵快要被魔鬼诱惑继续不断的做出违反神吩咐时（制造假证据诬蔑天工的名声等），我们应该不是帮魔鬼一把之力让魔鬼的诱惑得逞，而是出言提醒这位同灵不要继续犯罪了。但当这位同灵处于“当局者迷”，看不到你的爱心和好意，竟然含恨在心以權势打击你，制造出一场纷争。旁观的其他同灵，竟然不理青红皂白指责出言提醒的那位在制造纷争。难道真的看不出是那位犯了罪的人搞起这纷争，这纷争不是出言提醒的那位制造的吗？这样做到底是在帮魔鬼害人呢，还是在帮神拯救人呢？我们难道看不出这有爱心的同灵是想搭救那做了违背神吩咐的罪人吗？难道我们看不出在这纷争中勸人弃恶從善的那位在受他可以不必受的痛苦吗？而旁观的我们，竟然指责勸人弃恶從善的那位，是这场纷争的罪魁，好像说勸人弃恶從善不是神的旨意。难道旁观的我们，不晓得这样做其实是在帮助魔鬼，魔鬼要那犯了罪的人制造纷争，竟然可以令我们自甘情愿的帮魔鬼拉住那位做了违背神吩咐的人的后腿，和魔鬼一起把他拉进地狱里去了？
但愿慈爱的神怜悯我们，使我们可以清醒过来，认识神，凭神的吩咐追回神的ECCLESIA！一个以基督为王的集会。
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