約翰壹書所傳的警告:敵基督者

敵基督者的警告 在約翰壹書第二章,使徒約翰警告說: “ 2:18 小子們哪、如今是末時了.你們曾聽見說、那敵基督的要來、現在已經有好些敵基督的出來了.從此我們就知道如今是末時了。 2:19 他們從我們中間出去、卻不是屬我們的.若是屬我們的、就必仍舊與我們同在.他們出...

Tuesday, November 27, 2012

人逢佳节倍感恩!


人逢佳节倍感恩!

人逢佳节倍思亲,这是远在外地的游子们平时就思念亲人,在欢乐的佳节气氛感染下,更触景伤情倍加思念家乡亲人的心情!

生活在美国,你不能不被美国感恩节的气氛感染。

基督徒平时就存有感恩之心,在感恩节气氛感染之下,感谢神恩典之心倍增。

思想这一刻,能生为真耶稣教会的信徒,能继续努力渴慕的追求更清楚的认识主耶稣基督和差遣他来的神和基督所吩咐的一切真理,心里倍加感谢神所赐的恩典;人逢佳节倍感恩,就是描述我心里感受最贴切的一句形容词!

回头观看和不流刊登的点点滴滴,心里不由而然的浮出感恩之心!

想想,如果不是神对我们的怜悯和慈爱,使黑箱作业忽然在信徒眼前曝光,看到教会高层【传的是一套,做的是另一套】。那春暖夏热秋凉冬寒一年一年会如以往一样,在我们阅读神的话语静默沉思中飞逝而过,我们依然还是一个信的糊里糊涂的信徒。

想想看,真耶稣教会高层遴选属下传道人研究【撒旦的来源】,不知什么原因,新负责人好像不喜欢他研究出来的成果,更厌恶YM竟敢提出“不是空空的圣殿”这种经节,竟然不理会主耶稣的吩咐,利用世人惯用的手段,滥用自己的权势地位,制造假证据诬陷属下传道人,散发一个又一个的谎言,甚至抹黑诬蔑传道人里头的灵有问题,扭曲属下传道人创作的原意。因所用的这些肮脏手段被识破,不仅不能籍此机会及时悔改纠正自己的错误,反而变本加厉的,借用会议的方便,不按照审判的程序【审判有两个必须遵守的步骤,就是审和判:1.“ 审”是凭证据公正的毫无保留的在心里评审双方的对或错。2. “判”是凭证据公正的毫无保留的做出判决】,没有凭充足的证据也没有给当事人辩驳的机会,也不惜更改会议记录,以达到革除这位传道人的职份的心愿。事后利用【真国号】一纸公文,把一切的错推向这位传道人,完全不提自己所用的肮脏手段,完全不敢接受当事人【要求与联总对质】的要求。接着也厚颜无耻以爱心为借口尝试解说【拒绝对质的原因,是希望留一条后路让传道人可以悔改和返回联总的机会】,但之后却亲自到各教会游说【一切都是传道人的错】,说一套做的是另一套,挂在嘴头上的爱心,让人看起来感觉是多么的假冒为善啊!

这些作为如果继续像往常一样被盖住,把高层厌恶的属下暗中处理掉,信徒根本没有机会看到高层暗中所结的果子,那信徒怎么能知道高层里面的黑暗操作呢?那信徒怎么能知道【使人犯罪的事,绊倒人的作为】已经深入教会组织的中心地呢?那信徒怎么能知道【原来飞来的鸟已经居宿在长大了的芥菜树上,这些存有飞鸟般心态的信徒已经把世上的鸟言鸟语鸟做法引进教会里面来了】呢?如果让这种思想好像酵一样继续散发开来,那真耶稣教会百年来幸苦的耕耘将成为虚空的虚空了,不是吗?

如今这一切已经被暴露被显明了,所以我们应该感谢神的恩典;在感恩节,倍加感恩!

但我们也在和不流信徒的沟通中发现教会存有另一个虚空的虚空,那就是很多信徒看到这些作为,但大部分的信徒却好像不能够有所警觉,不晓得【完全违背了主耶稣基督的吩咐】的做法是错的。想想,如果信徒还存有像小孩子般的赤子之心,看了这些高层所结出来的果子,心里一定会感觉那是多么的错,怎么会是对的呢?是什么原因致使这些信徒失去了属灵的感觉,不能感觉出这一点一滴的酵是在蚕食着教会属灵的灵命呢?

更虚空的是,教会出现了比这病态更严重的信徒,有些信徒理直气壮的把和不流的【警告】,扭曲为在【论断】高层的负责人。一句经节下来【你们不可以论断人】,本来没有什么知觉的信徒,不能分辨【什么是警告】与【什么是论断】,思想变得更加混乱,即使住在里头的基督的灵有所感动,愈加不敢生出任何感觉来。

看到这虚空的虚空,不由你不觉得非常纳闷。真耶稣教会大部份的信徒都“受圣灵”,都有“说方言的恩赐为凭据”。有基督的灵在这些人里头,难道基督的灵没有提醒他们基督亲身吩咐的【观其果知其树】的教训吗?

唯一的可能就是圣灵的感动被硬生生的给压制住了,属灵的信徒失去了属灵的感觉,怎办呢?

面对隐藏在教会里看不见的黑手,这么多主耶稣基督血赎回来的肢体,被【违背主耶稣基督吩咐的手牵引着】,如何是好呢?

几十篇的证据信徒会耐心去看去了解吗?即使你一再的重覆刊登,我想去读的信徒还是少数,不读不理解能知道事态的严重性吗?不可能?更有许多一知半解的信徒误以为我们是要瓦解真耶稣教会。那这只黑手一伸,就轻易把教会这井上的天给盖住,更加什么都看不到了。这就是黑手的手段,不是吗?

为了使大部份的信徒可以在一分钟之内轻易明白,我想只能概述要点:『联总有权力管理属下的传道人,但联总怎么可以制造假证据陷害属下的传道,散发一个又一个的谎言诬陷,抹黑说传道里面的灵有问题,扭曲传道人著作的原本意思,禁止传道人用圣经经节“岂不知你们是神的殿,神的灵住在你们里头吗”?YM 和信徒只要求教会能选择正义和有好名声的长执成立调查委员会或公听会,凭证据毫无保留的审判这件事,哪一方有错的,自己自动辞职悔改,如此要求而已』。

但愿神垂听我们的祷告祈求!

Thursday, November 22, 2012

Concerning water Baptism!



Desert Rose: In reference with the discussion of water baptism, I think it boiled down to how do we decide whether what we have heard is right or wrong? I do not know what is the golden standard you use to measure against? More often, people will tell us it is the Bible because Scripture is God’s breathe, and we truthfully accept it. I would like to ask you guys some questions:
(1)  Do you think Apostle Paul was saying Scripture as the current Old Testament, or did he try to boast that what he had said was God’s breathe too and none of what he had said was his personal opinions?
(2) Fundamentally, do you think we are saved by the Bible, or we are saved because we believe Lord Jesus?
(3) Were the Apostles not being told to teach all other-believers to observe all things that Lord Jesus had commanded them?
(4) Then the following becomes a simple question, from which of Lord Jesus’ command that the Apostles taught about the water baptism?


Daniel Shu-Lin Wu Hi D Rose, you should know my answers to your questions already :)how our Lord Jesus said one should be baptised is also what was revealed to tjc's pioneer, Barnabas Chang

A response to Brother Daniel!

References: Matt 28:18-20; 2 COR 11:3; Heb 6:1-3; John 16:12-15

(1) The simplicity of Christ

By the grace of God, Lord Jesus might have taught us all that we must know in order to receive the salvation in a simple and straight forward manner. 

This could be the reason why Lord Jesus asked His disciples “baptizing them, and teaching them to observe all things that I have commanded you” (Matthew 28:20). Absolutely, Lord Jesus didn’t tell his disciples to wait for his new commands before they started to preach. The apostles, as messengers and in the capacity of teachers, are to teach all things that Lord Jesus had commanded as it had been told. All things that I have commanded you certainly has the connotation that those commands had already been delivered to the disciples. Whoever knows such commands and observes will be saved. 

This could be the reason why Apostle Paul pronounced the simplicity that is in Christ (2 COR 11:3). Salvation through Christ is very simple, just doing in accordance to what Jesus had commanded. 

This could be the reason the author of the book of Hebrew declared that we should not laying again of the doctrine of baptisms (I believed inclusive of water baptism) (Heb 6:1-3). Again it carries the meaning of following what Lord Jesus had commanded.

Then you may ask why should we do differently than what Lord Jesus had shown us by example and commanded us to observe accordingly? 

I would boldly guess the purpose is to differentiate a church from thousands of other denominations. It is for marketing a church’s name rather than to uphold Christ’s name “Jesus”. Most churches in this world are advertizing their churches’ name to attract more followers. In doing so, all churches may have quietly and surely pushing aside the name of Christ “Jesus” for their name sake. Unknowingly in doing so, all churches are deviating from the original commands of Christ. All Christians accept such practice because no one dares to ask simple and sensible questions.

(2) Lord Jesus had shown his disciples what water baptism was about?

Lord Jesus had personally shown to his disciples what water baptism was by being baptized by John the Baptist. It was as simple as what had been illustrated by example. Lord Jesus had mentioned nothing concerning posture during baptism. Referring to (Matt 28:18-20), certainly Lord Jesus did not command His disciples to do anything extra-ordinary than baptized them in the name of the Father and of the Son and of the Holy Spirit. 

In short, water baptism does not belong to the category of truths that haven’t been told or not able to bear. (John 16:12) Lord Jesus had sent his twelve disciples to spread the Gospel at least twice as recorded in the books of four Gospel. The disciples had preached and baptized the Israelite. No incidences had been recorded concerning posture.

In “teaching them to observe all things that I have commanded you”, Apostle Paul might have trying to explain in his own words the effect of receiving water baptism in the capacity as a teacher (Romans 6:3). Paul was not trying to change the way a baptism should be done differently than what had been commanded by example. Apostle Peter declared “baptized in the name of Lord Jesus for the remission of sins” (Acts 2:38). We as sinners should have been dead if not because of Lord Jesus whom had died for our sins. Therefore our sins are being remitted during water baptism is because of Christ’s death. It is like baptizing into His death so that we may be alive. Then Paul’s explanation started to make some sense to the believers in the apostolic time. The message has nothing to do with posture. Paul was not trying to laying another doctrine of Baptism. It is so easy to misunderstand Apostle Paul’s writings because of his writing style.

We should be thinking about this. Will the Holy Spirit who is also the Spirit of Christ trying to reveal to his believers some things that Lord Jesus had already commanded in person? Are all things that had been commanded are the truths! Can the truths be abolished by the Spirit of Christ!

Then, why then Barnabas Chang received such revelation? I really cannot answer for you. 

For me, at least I will ask the following questions:

(a) Was the revelation concerning something that Christ had taught?
If it is related to an old message, what is the reason for us to leave behind the simplicity that is in Christ?

(b) Was the revelation concerning something that Christ had not taught?
If the revelation is something new which Lord Jesus hasn’t told in person, I will seriously consider it because of John 16:12-15! Keeping in mind whether now we may be able to bear because God may have prepared us good enough to receive something new; in the right state of mind and at the right time, physically and spiritually!

(3) Bible verses:

John 16:12-15 12 "I still have many things to say to you, but you cannot bear them now.  13 However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.  14 He will glorify Me, for He will take of what is Mine and declare it to you.  15 All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you.”  NKJV

2 COR 11:3 But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ.基督(或者指基督的救恩)是简易的直接的单纯的,希望你们的思想不要从基督的简易中被破坏被污染了。

Matt 28:18-20 18 And Jesus came and spoke to them, saying, "All authority has been given to Me in heaven and on earth.  19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,  20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age." Amen.  NKJV

Heb 6:1-3 Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God, 2 of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. 3 And this we will do if God permits.  NKJV

Tuesday, November 20, 2012

理解什么是“父的应许”(3)




通过【圣灵的浸】的发生,留在耶路撒冷的使徒们终于明白他们已经得到【父的应许】。到那日,本来“有不信和小信”的使徒们,因听到风声看到火焰的明证,亲身体验到他们实实在在的被浸在圣灵里面;因他们自己口说方言的明证,亲身体验到圣灵实实在在的住在他们里头,从此深信不疑。

不知道是什么原因,全世界的基督徒都在追求【圣灵的浸】,以为除非出现【圣灵的浸的现象】,基督徒就还没有得到【父的应许】,基督徒的灵命就不可能会有丰盛的成长。也不知道是什么原因,全世界的基督徒都自动的把五旬节圣灵的浸的现象【简化成只需要听到说方言】就等于是【圣灵的浸】已经发生了。不知道是什么原因,全世界的基督徒也不在意使徒保罗说过的一句话:“这样看来,说方言,不是为信的人作证据,乃是为不信的人。作先知讲道,不是为不信的人作证据,乃是为信的人(哥林多前书14:22)”。使徒保罗非常清楚的告诉哥林多教会的圣徒,神所赐的说方言的恩赐,是为了要给【不信的人作证据】。好像全世界的基督徒,没有人质疑为什么使徒保罗的评语不是【说方言是受圣灵的浸】,而【我们却把说方言当成圣灵的浸】呢?难道使徒保罗没有属灵的智慧,所以他说不出这句话吗?

像全世界的基督徒一样,真耶稣教会也陷在这框框里,也把说方言的恩赐当成是受圣灵的浸。唯一不同的是,别的教派没有利用说方言分离分裂教会的信徒,真耶稣教会却觉得利用说方言的恩赐把信徒阶级化是一个【名正言顺的真理】。

我想,基督徒之所以误解圣灵的浸的现象,是因为在理解这段经节时没有去追查【主耶稣跟门徒说过父的应许,到底向门徒说了什么】。缺少了这非常重要的【前文】,在阅读与理解下作出来的结论,在学术界或文化界被称为是【断章取义】。

我想基督徒都是人都有肉体的局限和软弱,也因神的怜悯,即使有人误解神的真理,但神的恩赐一样的加添在【信神的人的身上】。这好像以色列人厌弃神为他们的王而求撒母耳为他们立王,虽不是神喜悦的,但怜悯人的神一样的祝福那些【信祂的以色列人】。我们不都因为看到神的祝福,以为以色列人厌弃神是神所喜悦和祝福的作为吗?神豫言以色列亡国千年後复国,这豫言应验了,你说神是在怜悯和祝福【信神的人】还是【厌弃神的人】呢?

以【断章取义】误解圣灵的浸的现象,同样的因神对【深信不疑的信徒】的怜悯和祝福,使到粗心大意的信徒以为【有这些神迹奇事的证明那我们得到的理解一定是真理】。这先入为主的观念,今日竟成了阻挡了解真理真正意义的高墙,是你我意想不到的问题吧!

感谢神的恩典,神让我在追求明白真理时,使我看到这断章取义的弊病。神也打开我的心眼,在追查中发现了隐藏在约翰福音14章的奥秘,主耶稣基督说:“14:28 你们听见我对你们说了,我去还要到你们这里来。你们若爱我,因我到父那里去,就必喜乐,因为父是比我大的。14:29  现在事情还没有成就,我豫先告诉你们,叫你们到事情成就的时候,就可以信。”。使徒约翰在14章所记载的,就是主耶稣向使徒们如何豫言“我去还要到你们这里来”。我想基督徒都已经把约翰14章读过好多遍了,但你们已经了解到主耶稣告诉使徒们他如何离开使徒们吗?你们已经了解主耶稣告诉使徒们他如何回到使徒们那里吗?主耶稣基督的豫言有没有发生呢?主耶稣基督的豫言如果没有实现在使徒们的眼前,让使徒们可以看到摸到,使徒们会从【不信和小信】变成【深信不疑】吗?

期望你们能把所戴【先入为主】的黑眼镜暂时拿走,跟着我以单纯【阅读与理解】的方式,重新了解主耶稣基督到底在约翰14章告诉使徒们什么?

约翰14章:我去还要到你们这里来

主耶稣基督在约翰14章向使徒们说:“我去还要到你们这里来。现在事情还没有成就,我豫先告诉你们,叫你们到事情成就的时候,就可以信”。

很显然的,如果我们阅读约翰14章之后却还不晓得主耶稣基督到底告诉了使徒们【他如何离开使徒们】和【他如何又回到使徒们那里】,那我们的阅读与理解的技巧是彻底失败了。

1)我去

使徒们晓得他们跟随了三年多的主耶稣就离开他们,心里就非常的忧愁。

主耶稣就向使徒们豫言说,他离开他们後是回到父那里去。所以他们应当喜乐,因为主耶稣会在父的住处为使徒们预备地方,更会回来接他们到主耶稣那里去。他们应当是喜乐的,因为他们知道父的家在哪里和通往父家的那条路

接着使徒约翰记载多马和腓力的不信,更衬托出主耶稣要向使徒们豫言的意义;叫【有不信和小信的使徒们】在事情成就时就可以信!

问题是,主耶稣如何向这些【有不信和小信的使徒们】证明他已经回到天父的家呢?

主耶稣说:“我要求父,父就另外赐给你们一位保惠师,(或作训慰师下同)叫他永远与你们同在”(约翰1416)。

约翰1416节就是一个明证,当保惠师出现在使徒们面前时就足以证明主耶稣已经在天父的家与天父同在并且呈上赐保惠师的要求。

总结:

使徒约翰只告诉我们主耶稣离开後会到天父的家,也同时会求父赐给使徒们一位保惠师。但主耶稣没有告诉使徒们他离开的时间,地点和发生的经过。

2)我还要到你们这里来

其实约翰1416节,不仅是主耶稣豫言他如何证明他已经回到父那里去,同时也在告诉使徒们他会以什么样的形态“到你们这里来”。这好像是全世界的基督徒阅读14章时忽略的一个重点,你读1417节就会明白原因何在了。

主耶稣说:“就是真理的圣灵,乃世人不能接受的。因为不见他,也不认识他。你们却认识他。因他常与你们同在,也要在你们里面

保惠师就是真理的圣灵,乃世人没有见过不认识也不能接受的,但使徒们却认识,因他常与使徒们同在,也要在使徒们里面。

就因为没有人问,还没有来到的保惠师,使徒们如何能认识他呢?使徒们如何和一位还没有到来的保惠师同在过呢?好像也没有人体会到主耶稣所说的保惠师,就是真理的圣灵,也是基督自己的灵。要不然全世界的基督徒应该明白主耶稣基督为什么会说使徒们是认识这位保惠师的,而且保惠师与他们同在,也要在他们里面。保惠师就是圣灵(约翰1426,),圣灵是神的灵(诗篇5110-11帖撒罗尼迦前书48,约翰一书324以弗所430),也是基督的灵(罗马书89, 彼得前书111),也是神儿子的灵(加拉太书46

因此约翰1416-17节主耶稣基督所说的这一句话,其实是主耶稣基督明显的暗示使徒们他会以保惠师的形态回到他们那里就因为没有人问,所以没有人体会到主耶稣基督还没有在使徒们面前消失看不见的时候,其实基督的灵已经和使徒们同在,并且已经在他们里面(约翰656

主耶稣基督的这一句话,也重覆的证实神的灵或基督的灵是昔在今在以后永在与无所不在並充满万有的。无论主耶稣基督是在世上或不在世上时,神的灵一直是存在並充满万有。並不像一般基督徒们所误解的,以为当主耶稣基督在世上的时候,神的灵並不可能同时存在並充满这个世界的每一个角落。

接着,主耶稣向正在忧愁的使徒们再强调说:“1418我不撇下你们为孤儿,我必到你们这里来。1420到那日,你们就知道我在父里面,你们在我里面,我也在你们里面。14:21 有了我的命令又遵守的,这人就是爱我的。爱我的必蒙我父爱他,我也要爱他,并且要向他显现”。

你说这句话和马太28:20 比较,有什么不同的呢?(凡我所吩咐你们的,都教训他们遵守,我就常与你们同在,直到世界的末了。马太2820)和约翰6:56 节比较,又有什么不同呢?(吃我肉喝我血的人,常在我里面,我也常在他里面约翰656

主耶稣基督所说的这些话是灵是生命是真理,为什么使徒们听了之后却【不信主耶稣已经在他们里面】呢?不就是因为使徒们的【不信和小信】,所以主耶稣基督在约翰14章重覆“不会撇弃他们,要在他们里面”的应许吗如果使徒们跟随主耶稣基督时他们拥有【深信不疑的信心】的话,那主耶稣基督亲口向他们传讲的真理早已经成为【信他的人的凭据】,不必再说什么豫言了,不是吗?

那你也要问问自己,这些【有不信和小信的使徒们】,到那日,他们如何知道主耶稣的灵与他们同在並且住在他们里面呢?这不就是和1421节的应许有关吗?主耶稣的灵会向使徒们【显现】,是使徒们眼睛【可以看到的】,这不就是可以满足多马和腓力要看到才可以相信的信心吗?

结论:

在这一段经节,主耶稣基督告诉使徒们他会以“保惠师的形态回到使徒们那里”,并且会向他们显现。到那日,因为使徒们会看到保惠师的显现,使徒们就知道他们在主耶稣基督里面,主耶稣基督在他们里面。主耶稣基督在事情还没有成就之前豫言的目的,是希望到事情成就的时候,使徒们就可以信。

但主耶稣基督没有告诉使徒们他回到他们那里的时间,地点和发生的经过。

好像全世界的基督也都不晓得这豫言到底有没有发生过,这就是我所说的,隐藏在约翰福音14章超过两千多年的一个奥秘!


3)隐藏在约翰14章的奥秘

这是约翰14章阅读与理解之下发出来的信息!完全没有加进任何推测或假设。

五旬节圣灵的显现,我们看到两个主要的明证:(1)风声和火焰证明使徒们在圣灵里面。(2)自己口说方言证明圣灵在他们里面。

我们既然知道保惠师就是真理的圣灵,也是基督的灵,那么五旬节保惠师的显现,也就是基督的灵的显现了。保惠师就是圣灵(约翰1426,),圣灵是神的灵(诗篇5110-11帖撒罗尼迦前书48,约翰一书324以弗所430),也是基督的灵(罗马书89, 彼得前书111),也是神儿子的灵(加拉太书46

五旬节圣灵显现的现象,完全符合主耶稣基督在约翰14的豫言【到那日,你们就知道我在父里面,你们在我里面,我也在你们里面】与主耶稣基督应许向使徒们显现的情景。【五旬节圣灵的浸的现象】与【主耶稣基督在约翰14章的豫言】天衣无缝般的吻合,是不是在告诉我们,主耶稣基督豫言要回到使徒们那里,已经在两千多年前被实现了。

所以在五旬节主耶稣基督的灵向使徒们显现的目的,是要让【有不信和小信的使徒们】晓得主耶稣基督的豫言实现了,叫他们可以信!完全不是现今全世界基督徒的理解【圣灵的浸是为了使基督徒的灵命得到更进一步丰盛的成长】与【受圣灵的浸过的一定要得到说方言的恩赐】。

无可否认的,五旬节过后,我们可以看到使徒们非常明显的一个改变,就是他们的【信心】。使徒们的信心,从【有不信和小信】变的【深信不疑】,使徒们的信心得到【好像阶跃函数般的改变,a step function change in their faith】,或者你也可以形容使徒们的信心得到丰盛的成长。十二位使徒差不多全部都为了传扬福音,为道殉身,他们的生命成为了後人的见证。

使徒保罗说,说方言只是属灵恩赐的一种,圣灵随己意赐给一个人【说方言的恩赐】,圣灵也随己意赐给另一个人【信心的恩赐】,这里提到的两个恩赐,都是同一位圣灵所赐的(哥林多前书12109;)。如果我们一定要比较这两者的【信心】,后者【没有看到就信的信心】比前者【要看到才信的信心】不知要强过多少倍呢?是不是呢?但我们却在真耶稣教会看到一件虚空的事,【有不信和小信的信徒】竟然论断【深信不疑的信徒】,『本會受洗後還沒得聖靈說方言的人,他們所行的善事都如同佛教的慈濟會一樣,不是被聖靈充滿的結果,而是憑血氣做的,所以不會被神紀念』!这说法一听起来,感觉是多么的错,怎么会是对的呢?

真耶稣教会既然有勇气告知天下真耶稣教会相信【神要給我們的真理已經完全交付在聖經中】,那为什么要反口,不信【约翰656】,不信【约翰14章的豫言】,不信【要照主耶稣洗脚的榜样行】呢?出尔反尔的作为,不知道是不是被世人评论为【伪君子】呢?这是不是【自称是唯一得救的教会应有的形象】呢?我真的不懂是什么原因推使你们不顾自己的形象要如此的自食其言?主耶稣基督说:“你们若有彼此相爱的心,众人因此就认出你们是我的门徒了”。这是不是说【别人认你是基督的真门徒,才是基督的真门徒,而不是自己自称为真门徒】吗?

敬爱的真耶稣教会长执们,敬爱的YM,敬爱的弟兄姐妹们,你们可以用什么样的理由推翻这阅读与理解得到的理解呢?小弟愿聆听你们的反驳。

请相信神,知道错而不悔改,继续以圣灵所赐的恩赐分割与阶级化属于主耶稣基督的肢体,即使你一声不出的继续保持缄默,也必不能避免末日主耶稣的审判,不是吗?

求神继续荣耀神的名!