約翰壹書所傳的警告:敵基督者

敵基督者的警告 在約翰壹書第二章,使徒約翰警告說: “ 2:18 小子們哪、如今是末時了.你們曾聽見說、那敵基督的要來、現在已經有好些敵基督的出來了.從此我們就知道如今是末時了。 2:19 他們從我們中間出去、卻不是屬我們的.若是屬我們的、就必仍舊與我們同在.他們出...

Friday, May 18, 2012

请停止讨论魔鬼来源!请采取行动洁净神的殿!Plus English version


请停止讨论魔鬼来源!请采取行动洁净神的殿!

我想杨传道本人已经不再谈论魔鬼的来源了,我们又何必帮联总把它再次的挑起来呢?杨传道已经接受真理研讨会的决定,教会只信教会传统的旧理论:【撒旦是堕落的天使。起初神创造了天使,從起初这天使一被创造就是犯罪的,这堕落的天使就是撒旦;撒旦從起初就和神敌对的】。TRC决定後,我们知道杨传道再也不谈他的论文。但我们看到的是联总在继续利用撒旦来源的论文打击杨传道,他们的努力在2012年三月会议达到最高潮,以此开除了杨传道所有的职责,说会发下三个月的薪金,立下复职的条件,要传道写悔过书承认联总立下的五个重点。

從在和不流被刊登的料看来,我们可以非常清楚的看到联总持续不断对杨传的攻击,已远远超过,被联总以真理研讨会的权势成功的刷下来与杨传道不再谈论的魔鬼来源的论文。我们可以看到在联总计谋的背后隐藏着联总对传道一个很严重的【恨意】;其严重的程度,使联总这些人宁愿危害个人的救恩,即使以违反神真理的手段,也要把杨传道從他们的眼前除掉。他们随自己的私欲行,或许已经得到自己私欲的满足。但同时,他们体会到他们已经除掉一位很有恩赐的佈道家。我们可以看到这一次,联总不是利用例常贯用的理由;淫乱或贪婪。这次的借口是杨传道被委托研究撒旦的来源时写了一些和教会教义相反,联总不喜欢的论文。所以我们肯定的看到这不仅是联总越权或滥用权力的问题。

联总摧毁自己传道人的手段,在这篇论文原来是前联总负责指定杨传道和谢长老的特别任务曝光後,更显得特别荒唐。以制造假证据,以诬蔑的手段破坏联总不喜欢的人的名誉,加上没有凴公处理就定人的罪状,这三条罪就是教会今天要处理的问题,以避免这恶毒的思想像传染病一样在所有信徒中间被传播开来。即使以属世的作为为标准,一个制造假证据的理由已经足够使一个有良知尊严的基督徒,站着下台了;但我们看到的不是这样的。领导人的作为思想,会带领每一个相信他们的信徒掉在坎里。这思想作为,就是主耶稣警告门徒要小心提防的法利赛人和撒都该人的酵和教义。(马太165-12)就是人心里面的教义,思想,口里说出来的话,与做出来的行为,污秽了自己。所以联总说的话语和制造的假证据,污秽了联总自己。(马太1518-20因为从心里发出来的,有恶念,凶杀,奸淫,苟合,偷盗,妄证,亵渎;是污秽人自己本身的)。这就是我们所要传讲给联总负责人听的信息。如果联总不听这信息,联总不能立下决心悔改,那联总这些负责人的救恩就成了问题,不是吗?

我想既然杨传道不谈他的论文,如果可以得到你们的同意,我们也应该停止谈论魔鬼的来源吧!或许教会现在的信心与知识,只能让教会看到教会能了解的真理。在这种情况下,教会只能以为教会所能悟觉的才是真实的;其他不能理解的,全部都是虚假的。请给自己的悟觉多一些时间,那些不了解的会有一天让你明白过来。虽这么说,了解晓得却跟救恩有直接的关系。至少我们今天的了解是:(1)我们了解到撒旦從起初就是恶的,所以我们不能跟着撒旦做恶的事情;比如有恶念,凶杀,奸淫,苟合,偷盗,妄证,亵渎。(2)我们了解只有神才能救我们,所以我们必须认识神,认识神差来的耶稣基督,我们才会有新生命,才会有永生。(约翰173
如果你可以同意,请向神祷告,求神可以帮助我们清洁神的家。如果法利赛人与撒都该人都可能從他们的思想孵化出他们自己的教义和传统,那我们今天会有与神的真理不尽相同的教义,就不是一件值得惊奇的事情了,不是吗?但这偏离神真理的教义与罪恶的作为,一定要從我们中间排除尽净。这是我们面对的第一大的问题。
你应该可以警悟到我们教会已经把上层的操作和地方教会的日常操作,如隔一层纱般的分隔开来。普通信徒不会看到教会领导人如何在操作。除此之外,教会领导已经指示他们按立的手下的传道人不可谈论领导人不合真理的作为,以免被停职。所以这些领袖们自信他们被这一层黑纱保护住,即使是做不符合真理的手段都可以放胆的做,因为没有信徒会看到这些恶事,他们在信徒中间的职责地位不会有任何危机。

如果教会领导没有诚心要洁净神的家,或许他们更看不起神的子民有什么能力反叛他们,那这些领导人是把神看低了,自讨苦吃。联总既然要求信徒要采取改革行动,那就让清理圣殿的改革行动开始吧!奉主耶稣基督的圣名,让我们以和平的起义反叛这黑暗的势力。因为我们從联总所结的果子看出,这些恶都是從起初就犯罪的撒旦来的,不是從上头来的。请地方教会的各位同灵,争取开信徒代表大会谈论这件事情,争取地方教会独立为政,不再附在毫无悔改心态的联总的辖制下自由操作。让地方教会归回神遵神的领导,不再歸毫无悔改之心的联总领导。

愿神赐给各位智慧和勇气以和平的方式去打这场属灵的战争!愿從神而来的平安与你们同在!

愿神继续荣耀神的名!

Stop talking about the origin of Satan! Start a motion to cleanse God’s house!

Preacher Yang had stopped discussing the theory of Satan’s origin, why should we help IA to stir it up again? He had accepted TRC decision that TJC would stick with the old-school of thought that Satan is the angel who God had created at the very beginning and since created the very first thing the angel would do was to sin against God from the beginning. From then onwards, we see that it was the IA who has continued to use this theory as point of attack, and culminated their efforts by taking down Preacher Yang during the 2012 March meeting. IA will pay the next three months salary. IA has established condition for preacher to be re-instated. IA demands preacher to write letter of repentance in according to the five conditions laid down by IA.

From all the information posted in this website, you should be able to see very clearly that the persistent efforts in attacking Preacher Yang has gone beyond the theory of Satan’s origin which IA has successfully sealed it off with the power of TRC where preacher Yang has obliged. Hidden in the schemes used by IA, I can see there is a great element of hatred in the IA against Preacher Yang; so much so that they would rather risking their own salvation by acting against God’s commandments just to remove Preacher Yang out of their sights. By acting according to their desire, they must have achieved great self-satisfaction. But at the same time, they must have also realized that they have help destroyed a talented and gifted evangelist. However they are not using the typical excuse of sexual immorality or greed to remove Preacher Yang. This time they are using the excuse that Preacher Yang has seen something in the Bible truth in his assignment which is not the same as church’s doctrines in which IA does not like. Certainly, the acts of IA are much beyond abusing their authority and power.

The way that current IA had chosen to destroy its own preacher, has really become more absurd when the information about the study of the origin of Satan was an assignment given to Preacher Yang and Elder Hsieh had come to light again by Brother TJCD. The falsification of false evidence, the slandering tactics defaming the reputation of someone IA does not like and the convicting of a person without a proper trial are the three-sins that we are to address, lest such thinking will be like a contagious disease infecting all the members’ minds. By the worldly standard practice, just the falsification of false evidence alone is good enough for a conscientious Christian leadership to stand-down by himself in dignity. But we do not see it happen in this way. There is the danger that everyone in the church who blindly follows the leadership will be led by them into the ditch. This is the yeast and the doctrines that Lord Jesus Christ would want his disciples to take heed and beware of. (Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees. NKJV MATT 16:5-12) It is the doctrine, the thinking, the word which one says and the act which one does which comes out from one’s heart which will defile one own-self. Therefore IA’s words and the falsification acts have defiled IA own-self (MATT 15:18-20 19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies NKJV). This is the message we have been trying to convey to IA. If this message cannot be communicated to IA and IA cannot act decisively to repent for what IA has done, IA’s salvation is at risk, isn’t it?

If you can, stop talking about the origin of Satan as the author himself has since ceased discussing it for the sake of the faith of the church. The faith and knowledge of the church can only allow the church to see what the church can perceived. Therefore at this point of time, church’s perception is the only thing church will think it is real. Beyond what the church’s faith can perceive, all is bogus (not real). Give your perception more time and it may become clear to everyone at some day in the future. However perception is still very important in order to receive salvation. So stay with the current perceptions: (1) Satan is evil from the very beginning. Therefore we should not follow the acts of Satan by having evil thoughts, murders, adulteries, fornications, thefts, false witness, and blasphemies. (2) God is the only one who can save us so we need to know God and know Lord Jesus Christ who had been sent by God which will allow us to have a new life and eternal life. (John 17:3)

If you can, please pray to God that God will help us to cleanse His house. If the Pharisees and Sadducees could develop doctrines from their own thinking and tradition but not in according to God’s law and decrees, then it will not be a surprise that our church can also develop doctrines which are not from the truths. The false doctrines and the sinful acts have to be purged and cleansed from God’s house. This is the number one problem that we have to solve.

You should be aware that the church has shielded the leadership layer from the day to day operation of local churches. No member can see what the leaders are doing. Besides, the leadership has instructed all the preachers whom they have hired not to say anything about their wrongdoings lest getting fired. They may have high confidence that the shield has given them protection and they boldly carry out many ungodly schemes thinking that those evil-schemes would not be seen and their wrongdoings cannot hurt their positions.

If church’s leadership is not willing to cleanse the house peacefully and they are daring God’s children to revolt against them, then the leadership has asked for it. Let the revolution begin. In the name of Lord Jesus Christ, let us revolt peacefully against the dark-force as the sins we have seen which had been committed by IA are from Satan who had sinned from the very beginning. Let the local church members initiate its own special general assembly meeting to discuss the issue and to declare independent from the GA who has insisted to act and sin against God’s rules without any remorse of their wrongdoings. Let the local church be led by God Himself instead of by GA who has defiled itself with its sinful acts.

May God give you the wisdom and courage to fight His war peacefully! May the peace from God be with you always!

May God continue to glorify His name!

Thursday, May 10, 2012

加中文翻译 The actions the church should take! Setting up an Open-Public-Hearing-Council!



教会应有的行动!成立公听会!

奉主耶稣基督圣名说话!

代一位非常关注教会同灵的同灵挂他的一些建议!愿神指引我们的脚步!

牵涉到联总(有如一位弟兄)和杨昱民传道(另一位弟兄)之间的争执案!杨传道宣称联总(这位弟兄)得罪了他;指责联总制造假证据,扭曲撒旦自有论的论文,在没有公正的审判下判定他的罪

1. 杨传道(一位弟兄)要把这案件推到国家法庭论审,依据圣经教训是一个错误的决定!(哥林多前书61-11

2. 联总(另一位弟兄)压制和力阻教会举开公听会处理这争执案导致杨传道不得不寻求国家法庭的途径,依据圣经教训是一个错误的决定!(罗马书131-4;马太1815-17

3. 教会没有出面成立公听案委员会(以第三者,不包挂联总和杨传道在内)根据凭据和主耶稣的一切吩咐毫无保留的凴公处理这件争执案,依据圣经教训是一个错误的决定!

支持以上督责的圣经经节

耶和华说,祸哉,这悖逆的儿女。他们受命,却不由于,起意,却不由于我的灵,以至罪上加罪(以赛亚301-3
教会,祭司和示师,自己审判!(申命记171-131915-21;马太1815-17;哥林多前书61-11
尊荣的大祭司(希伯来书217-1831-16414-1651-11
作假见证陷害人的罪(出埃及2016申命记1915-21;箴言616-19121714519592127-28;马太1917-19
绊倒人的有祸了(马太187
我们都是弟兄(马太238
人人顺服属世的权柄(罗马131-4
我所讲的道,在末日要审判他(约翰1247-48

以下是向教会呈现的一些建议

A)向全世界所有的真耶稣教会呼吁支持成立公听会处理这件争执案
联总已经不听杨传道的投诉,再加上联总是这争执案的被控者,杨传道是这争执案的控告人,控告联总制造假证据;所以这两者都不适合当公听会的审判官!这应该是教会适时参与成立公听会委员会的时候了。

所以把这争执案交给全世界的真耶稣教会是一个合乎主耶稣教训的方法。

行动计划

1)建议巴黎教会负责重新寄信给全世界的真耶稣教会争取他们支持教会举开公听会审断联总(被告者)和杨传道(原告)。建议每间教会举开信徒大会征求全体信徒的支持和批准。愿意遵守主耶稣的命令遵行真理的教会,请写信给自己的总会要求成立公听会委员会,也同时通知巴黎教会负责,以方便维持信件记录。
a)如果这行动因联总的干涉失败了,我们可以启动后备计划,征求全世界的每一位真耶稣教会信徒签名支持举开公听会。我们需要对电子操作这方面熟悉的同灵帮忙设立电子投票网站以方便各同灵注册。我们或许要动员当地教会的同工争取同灵的支持。支持者的数目会按时公布。

2)成立公听会委员会。我们会遇到难题是,联总(被告者)都是总会负责人。我们可能先要奠定一个大家认同的程序,以便选立被圣灵充满显现出所结属灵的果子,彰显出有好名声的,被尊敬的,有恩赐的,有公义心的,原因服侍主的。或许这程序需要各为多加讨论。(参考:Wikipedia Lawsuit)
a)只要有属灵恩赐的弟兄姐妹,各个教会可以提名。
b)委员会成员的名字会贴在电子布告栏。有任何反对的(两个以上)可以提交。
c)正式成立公听会。

3)公听会的工作程序:
a)宣布三月份会议的立案无效。
b)恢复三月会议前所有参与者的职权和薪金。
c)举行公听会,接受和成立正式的,原告和被告的投诉文件。我想在这方面如果可以征求到在法律界专业同灵的效劳那处理事情的果效会更好。希望委员会仔细酌量证据和凭据毫无保留根据主耶稣的命令凴公处理这件争执案,公道正义将会得胜。若是不听教会,就看他像外邦人和税吏一样。(马太1817


B)依照主耶稣的命令重新建立教会体制(马太16182025-28;约翰151-8

以下是我的一些个人的意见。

神让联总和杨传道争执案浮现出来,只是让我们看到教会问题冰山的一个小角而已。我们面对的真正问题,是教会中央组织取代了基督王,成为今天辖制教会的王,是比我们看到的争执更加严重百倍的问题。这问题必须要被纠正过来,中央组织这个破坏神国的属世的政治权柄。这坏的体制,一个不符合主耶稣基督命令的体制,一定要從教会里排除出去,公听委员会的责任才算完结。

这论坛已经有多人发表【打破教会组织的迷思】,重提一下几个重点。從一开始,在我们中间不可有好像外邦人一样的君王治理我们。不同形式伪装而成的君王渗透今日的世界;比如号称民主政府的君王,号称主教的君王,和教会中央组织的君王,等等!(马太2025-28)。我们每一个信徒都只是一根枝子而已,应该依附在葡萄树上。枝子不是葡萄树,唯一的真葡萄树就是主耶稣基督,是葡萄树的【身体】和【头】。枝子如果附在主耶稣身上,主耶稣在之枝子里面,主耶稣的话语命令也在枝子里面。(约翰151-8)因此没有一根枝子可以自夸它比另一根枝子更优秀,因为凡不结果子的枝子,天父就剪去(主耶稣没有说现在就剪);凡结果子的,天父就把它修剪的更加整齐干净。根据主耶稣的这个道理,如果我们宣告说,当我们这些枝子集聚在一起数量非常多的时候,我们这些枝子集合成一个组织(组织的意思,可以指成立一个团体,英文简称“身体”),我们自己简称自己是身体,取代了葡萄树的身体,我们所组成的团体“身体”取代了“主耶稣的身体”,教会摇身一变,俨然成为了主耶稣的身体,我们开始向信徒宣称教会是基督的身体,离开教会就是离开基督的身体,没有附在基督身体的枝子就会枯干;这“思想概念”就是主耶稣提到的“酵”,很遗憾的这酵已经在真耶稣教会里传染开。所以主耶稣提到的“酵”不是指一个人,而是指一种偏离真理的“思想”或“概念”。我们或许可以帮助这人把这酵清涤净尽,但並非是要除掉这人。我们要防备这不好的酵(法利赛人和撒都该人的教训,或,教义;马太165-12)取代了基督的真理;我们所要的是好的酵(天国好像面酵,马太1333),让神的真理命令信息在我们中间使我们全团都发了起来。

同样的,(马太1618),一个集会如果要成为属于主耶稣的集会,这集会一定要根据这磐石建在这磐石上。他的集会是属于他(主耶稣基督)。所以不要被这世界的圈套给套住了,这世界上的教会以属世营销术向世人传销【教会】是救赎的主,赢取世人的心意,甘心乐意的宣称自己是【属于某某教会的】,並不是称自己是【属于主耶稣基督的】。在两千多年前使徒保罗尝试把这思想概念從哥林多教会清涤尽净(哥林多前书110-13)。你如果把【保罗】换成【真耶稣教会】,把【亚波罗】换成【天主教】,把【机发】换成【路德会】,就可以轻易看到保罗的信息也可以同样应用在今日的状况上。因此保罗的信息告诉我们,【如果我们说我们是属于真耶稣教会的】而不是说【我们是属耶稣基督的】,那我们也犯了哥林多圣徒同样的毛病;我们只能属于一位主不能同时属于两位主(马太624)。请记得,真耶稣教会能带领许多人包挂我的例子在内,来信主与属于耶稣基督,是一件值得骄傲赞扬的事。我只是说一个正确为主耶稣做见证的方法,是能够让人看到主耶稣基督,认识主耶稣基督,而不是看到和认识我们教会本身。外人认识我们是基督的门徒了,是因为看到教会和信徒彼此相爱的行为,而不是因为我们有过人的市场推销术!

也请参考:

神權政治與民

代貼:「心不正,行則歪」

談教會組織及其帶來的問題 Church organizations and their problems


回应“为什么我们这样胆怯懦弱”一文,我真心的希望真耶稣教会的全体信徒不要被我们看到的【几个负责人所结的坏果】给吓怕了,变得胆怯懦弱的。相反的,我们应该感谢神把这些本来隐藏着的坏果显露给我们看。不好的【面酵】生出【坏果】;这些坏果都是【离弃真理的坏思想】的产物。愿靠神的怜悯,真耶稣教会信徒可以刚强的坚持把这些不好的酵,这些坏的思想概念,完全的從我们中间,一个属于基督的团体中除掉;要不然我们看到的这些负责人根本领受不了这救恩!相反的,这些人会继续带领更多的人,瞎子领瞎子的掉在坎里了!(马太1513-14

所以呼吁真耶稣教会全体信徒同心合一的,奉主耶稣基督的圣名,祈求成立一个公听委员会处理【联总和杨传道之间的争执案】。我们祈求还原真耶稣教会原本的组织体制,一个以神为中心的集会,一个以神为王被神统治的教会。我们所有的信徒彼此都只是【弟兄姐妹】,是神的仆人;没有一位弟兄姐妹是比另一个更大的。

愿神继续荣耀神的名!

In the name of Lord Jesus Christ I speak!

This is to broach a feedback, a proposal that I have received from a concern brother. May God guide our foot-steps!

There are many forums and blogs discussing and calling to end this issue. For this particular feedback, I will post it in the forum of巴黎職務會第2012-002 which seems quite appropriate. If you cannot find this article, you can always find it in my blog. http://desert-rose-1.blogspot.com/

With respect to the dispute between IA (as a brother) to Preacher YM Yang (as another brother), Preacher YM Yang had claimed that IA (as a brother) had sinned against him through falsification of evidences, perverted his theory of Origin of Satan, and convicted him without a proper trial:

1. It is wrong biblically for Preacher YM Yang (a brother) to bring the dispute to a gentile court. (1 COR 6:1-11)

2. It is wrong biblically for IA (a brother) to suppress and block a request for an open-public-hearing by the whole church for the dispute which may have caused Preacher YM to seek non biblical venue for justice. (ROM 13:1-4; MATT 18:15-17)

3. It is wrong biblically for the whole church not to attend to this dispute holding an open-hearing with a third-parties council (excluding IA and YM) who will judge both brothers through careful weighing of evidence and testing of premises in according to the commandments that Lord Jesus had commanded us to obey.

Other Bible References support the above reprimand:

Woe to the rebellious children," says the Lord, "Who take counsel, but not of ME, And who devise plans, but not of MY Spirit, That they may add sin to sin (ISA 30:1-3)

Judge internally by the church, the priests and the judges! (DEUT 17:1-13; 19:15-21; MATT 18:15-17 Dealing with a sinning brother; 1 COR 6:1-11 Judge internally by the saints)

The high priest (HEB 2:17-18; 3:1-6; 4:14-16; 5:1-11)

Sin to bear false witness (EX 20:16; DEUT 19:15-21; PROV 6:16-19; 12:17; 14:5; 19:5, 9; 21:27-28; MATT 19:17-19)

Woe to that man by whom the offense (sin) comes (MATT 18:7)

We are all brothers (MATT 23:8 "But you are not to be called 'Rabbi,' for you have only one Master and you are all brothers.)

Every soul be subject to the governing authorities (ROM 13:1-4)

The word that I had spoken will judge him in the last day(JOHN 12:47-48)

The followings are the suggested actions for the churches:

(A) Appeal to all TJC churches over the world for having an open-hearing for the case

To ask IA EXCO who has refused to hear YM to chair an open-public-hearing is wrong biblically (MATT 18:15-17). Plus IA EXCO (a brother) by himself is a defendant, where Preacher YM Yang, who is a plaintiff, complaints against IA EXCO for falsifying false evidence against him. Therefore neither IA EXCO nor YM is in the right capacity to be the person holding such open-public-hearing. It is time for the church to step in and to hold the public hearing for both of them.

Therefore to bring the case to the whole church is the appropriate way according to Lord Jesus’ commandments.

Plan of actions:

(1)   Paris Church Council will take the responsibility and officially re-issue letters to all TJC churches around the world soliciting their support to demand an open-public hearing by the church for the case between IA (the defendant) and YM (the plaintiff). Each church should hold a general assembly meeting with all members soliciting their approval. For the church who would like to uphold the practice of truths in according to Lord Jesus’ commandments will write an official letter to their respective GA and all such correspondences should copy to Paris Church who will keep and maintaining all official counts and records.
a.      If such action fails due to IA’s political influence, we may need to kick start a back-up plan. We are to solicit each individual member’s consent supporting the holding of an open-public-hearing. Someone who is knowledgeable in setting up an electronic-bulletin or ballot system that will allow each individual to register as supporter of the movement will be of great help. We may need to engage local-member who is willing to solicit such support in the local-church level. An official ballot number will be published.
(2)   Setting up an official open-public hearing council (OPHC). This could be tricky as IA’s key personnel are the defendants and they are also holding office as various GA chairpersons. We may need to establish a process in selecting the public hearing council members who are filled with the Holy Spirit demonstrating by the spiritual fruits bore which had been manifested as reputable, respectable, gifted, just, desired to serve the Lord. Some discussion is needed in this area. (Reference: Wikipedia Lawsuit)
a.      Each church who thinks that it may have such holy worker who had manifested with such gifts and wisdoms may propose the person to be a member of the OPHC.
b.      The proposed member name shall be listed in a designated bulletin board. Any objection (two or more) shall be submitted with proper evidence.
c.       Form the official OPHC.
(3)   The OPHC will officially conduct the hearing process:
a.      Declare the March-Meeting-Resolution void.
b.      Re-instate all parties’ pre-March-Meeting positions including responsibilities and salaries.
c.       Conduct the hearing by accepting and establishing the official complaint from the plaintiff and the defendants. I think it is appropriate if we can have the service of members who are professional in the field of law. Through careful weighing of evidence and testing of premises abiding to the commandments of Lord Jesus Christ, justice will prevail. If anyone who refuses even to hear the church, let him be to you like a heathen and a tax collector (MATT 18:17).

(B) Re-organize the church in according to what Lord Jesus Christ had demanded (MATT 16:18; 20:25-28; JOHN 15:1-8)

This section contains my own opinions.

The job of the OPHC is not completed by concluding the case between IA and YM because the case is only the tip of an iceberg of our church’s problem. The root-cause of the issue is that the central-organization has replacedKing-Jesus as church’s king. This key problem has to be corrected once and for all. All the worldly political power of the organization that ruined the Kingdom of God has to be thoroughly purged.
To start with, we shall not have rulers (kings) who have replacedKing-Jesus lording it over us (MATT 20:25-28). All of us are the branches which should be attached to the true-vine. The only true-vine is Lord Jesus Christ who is both the body and the head of the vine. The branch who abides in Lord Jesus, Lord Jesus abides in him and Lord Jesus’ words abide in him (JOHN 15:1-8). No one branch could claim to be superior to another branch because every branch which does not bear fruit will be taken away by the heavenly Father and the one which bears fruit HE prunes. With respect to this truth as disclosed by Lord Jesus Christ, it is wrong to declare that when all the branches gather together in great number, the branches can form an organization (which means an organization-body which belongs to Christ) to replace the body of the true-vine and proclaims that the body-formed-of-the-branches has replaced the body of Christ and therefore is Christ-body. And start to preach that whoever leaves the church is like not attaching to the body-of-the-true-vine. This concept is the yeast that has permeated throughout TJC and has to be removed. The yeast mentioned here is just a-thinking, a-concept and it is not a-person. We are to help the person to purge the yeast away and not to purge the person away. We do not want the bad yeast (the doctrines of the Pharisees and Sadducees, MATT 16:5-12) to replace the truths given by Christ and we only want the good yeast (the Kingdom of Heaven, MATT 13:33).

Likewise, (MATT 16:18), an assembly is His-Assembly only if it is being built on this rock and based on this rock. His-Assembly belongs to HIM (Lord Jesus Christ). Therefore do not fall into the prey of the worldly-scheme when each of the church will market itself as the savior and winning over your heart willingly proclaiming that you belong to such church instead of belong to Christ. Apostle Paul had tried to purge this concept away from the Corinthians Church members (1 COR 1:10-13). You will easily see what Paul had preached is applicable to today’s situation if you replace the names of Paul with TJC, Apollos with Catholics, and Cephas with Lutherans. Therefore Paul’s message has become clear that it is equally wrong by saying that you belong to TJC Church and not saying you belong to Christ; we can only belong to one master and not two (MATT 6:24). Please get this right, I am very proud of TJC’s work which has made many people like me as an example come to belong to Christ. Therefore the proper way of bearing witnesses for Lord Jesus is such that people will only see Lord Jesus and knows who Lord Jesus is rather than seeing and knowing who you are or the church is! By the deeds of the church and its members, the world will come to know that we are Christ’s disciples. Marketing propaganda does not contribute any meaningful mean for such recognition.


Please also refer to:

神權政治與民

代貼:「心不正,行則歪」

談教會組織及其帶來的問題 Church organizations and their problems

 In answering to “WHY ARE WE SO AFRAID”, I sincerely hope all the members of TJC should not be so afraid and being frightened to see some of the bad fruits bore by some of our leaders holding office. Instead, we should be thankful to God when through some mean God has helped to expose the hidden bad-fruits to us. The bad fruits are borne from the bad yeast. The bad fruits are borne by means of the bad thinking which is not biblical. By the mercy of God, all TJC members should stand firm and insist that such bad yeast, the bad thinking should be completely removed from a church which belongs to Christ lest those leaders would not be saved; And who in turn will lead many of the blinds into the ditch (MATT 15:13-14).

So let all TJC members stand together in one accord, and in the name of Lord Jesus Christ, we demand to establish an open-public-hearing-council to resolve the case between IA EXCO and Preacher YM Yang. We demand to return TJC church organization to its original structure where God is at the center of the church and God is the only King who will govern every one of us. The rest of us are just brethren to one another, the servants of God and no one is bigger than anyone else.

May God continue to glorify His Name! Amen!

Sunday, May 6, 2012

还原真耶稣教会原本的体制:读园丁“神權政治與民權”的一个感想。



奉主耶稣基督的圣名说话!

读了园丁这篇文章,心里很遗憾很悲痛的是,早在20067月,园丁同灵亲身经历高层体制改革汹涌暗流的冲击,写出真耶稣教会将遗失掉一个属神的国度里应有的【神权和服侍】的精神和体制。很不幸的,这呐喊这警告却被汹涌澎湃的暗流激起的大浪声淹盖了,传不开来;高层想要做的改革已然被完成,已成不能被动摇的定局。今天真耶稣教会组织已经完全被改制,【教会中央组织的权柄】已经取代”了【神的权柄,圣灵的权柄】,人的制度已经“取代”神的制度。这种近乎【专权独裁的制度】竖立起重重的堡壘,美其名是要保护教会百年遗留下来的传统(概念真理),骨子里却是阻挡消灭圣灵对人的感动和启示,是今天我们这些单纯的平信徒所料想不到的。盖棺定论,把教会的决策交在几个人的手中,就会碰到这种考虑不够周详,没有非常透彻的分析这新的制度一体两面的作用,误解【神权民主】的意义和操作,最终败在撒旦的计谋之下以【人意“取代”神意】,把【王权当着是神权】而以【组织王“取代”了基督王】,【把一个属神的教会双手奉送给这世界的王】;糊里糊涂的把撒旦的圈套往自己的头上套,还阿Q式的高举胜利的双手而不自知。(一个非常强调有圣灵同在的教会,一个非常属灵的教会,属灵人参透万事,怎么会不知不觉的败在世界的王的手中呢?这是热心爱主的人要千思万虑的问题。不能從历史惨痛经验中吸取教训明白失败的根源,另一次更加惨痛的打击就在我们的门前蠢蠢欲动)。

王权制度的操作

这是怎么说呢?我是在恶魔化这些人吗?园丁已经有非常详细的分析,如果我们重新查看这个制度,你不是眼睁睁的看到教会的体制里所谓负责人,执事,长老,传道人,总会负责人,联总负责人;这一些都是和属世政权制度里的【官衔】一样,用来控制底下的人员他们的臣仆。照着他们的命令尽心尽性尽意做的,就可以被【加官进爵】;相反的不听命令的只能被罚【坐冷板凳】【再加不发薪水】等等。人都是有虚荣心的,世界的君王就是利用人的弱点,利用这些【虚无的官衔】和【官衔带来的虚无的权柄】引诱人的虚荣心满足人的虚荣心,他们不必花一文钱就可以得到你的尽心尽性尽意,不是吗?

拿一个例子,如果你曾经当过地方教会的负责人,在举办圣餐时,你被在上面的传道指定你去分发圣餐,扪心自问,你心里会不会有那一丝丝的自豪和与众不同的快感!不满你说,我就有这种感觉。事后觉得非常不妥,那时却不晓得错在哪里如何解释?现在就非常清楚,这是虚荣心人的骄傲在作怪,我被【蛇】挑起我个人的私欲而不自知,哀哉!这也是隐藏在真耶稣教会组织的体制里面阶层观念制度给【人的私欲】和【撒旦】留下一个有机可乘的空隙。今天教会挑起YM的纷争,让这本来被隐藏着的【弊端】突出一个小角,园丁一文使这险恶的小脸变得更加明显。

王权制度违背主耶稣的命令

(马太20:25 耶稣叫了他们来,说,你们知道外邦人有君王为主治理他们,有大臣操权管束他们。 26 只是在你们中间不可这样。你们中间谁愿为大,就必作你们的用人。 27 谁愿为首,就必作你们的仆人。 28 正如人子来,不是要受人的服事,乃是要服事人。并且要舍命,作多人的赎价。)

为什么我们有基督的灵在我们里面,无时无刻的在提醒我们主耶稣的每一个吩咐和命令,这些属灵的人怎么偏偏把主耶稣这条命令给忘的一干二净呢?

25外邦人(这世界里的人)有君王(世界的王)为主()治理他们,有大臣(世界的王的差役)操权管束他们。 26 只是在你们(属基督的人)中间不可这样。

如果当年参与开会的长老,执事,和总会负责人,都把主耶稣这条教训谨记在心,如何会举手赞成一个【专权独裁的制度】,以【教会组织王“取代”基督王】,和主耶稣在马太2025-26节的吩咐完全相反的决定呢?

属耶稣基督的人不可以建立一个属世界的国度,按立一个【好像属世的君王操权管束属基督的人,是什么原因呢?没有别的原因,我也时常提起过;属耶稣基督的人只能有耶稣基督王治理我们。(马太1618 ECCLESIA;使徒行传177原本属神的人应该只有【万王之王的神】为他们的王,但從扫罗王开始直到现在,我们还是不愿意遗弃【属世君王的辖制】,重新归回神,公认【基督为王】。我们好像宁愿永远活在以色列人抛弃神的罪中,被属世君王辖制的阴影之下追求永生;好可怜的一个无知!这也是我们缺乏了解真理的真正意义!求神怜悯!我们缺乏的,求圣灵加添!

我们只能在前人挖的坑里唉声叹息吗?

今天我们眼睁睁的看着这专权制度黑暗的势力蹂躏着【有心服侍神,有心护卫神的名不被人亵渎的工人】却觉得爱莫能助,我们眼睁睁的看着【这些掌权人诡诈的行为,为了政治权力可以置真理于不顾】却觉得无能为力,我们眼睁睁的看着【传递上去的请愿书进入旋转门】却觉得投诉无门,我们眼睁睁的看着这一切的一切的发生,却觉得神是静止不动,觉得神已经不与我们同在了,我们就只好坐着等神先动手吗?如果这感觉是一个事实,那【无所不在充满万有的神】【主耶稣答应与我们永远同在的诺言】在我们【小信的感觉中】就不再是无所不在永远同在了吗?

我想不应该是这样子的!人的感觉是一个【相对】的产品,不管我们的感觉如何,【相对的感觉】不是决定【绝对的真理】有没有存在的条件。所以不管我们的感觉如何,无所不在充满万有的神绝对是永远充满着万有的,如今是在我们的左右也在我们里头。我个人的结论是,不是神不在,而是神只是在我们的左右静静的默默的在看着我们,神的灵在我们里头提醒我们,看我们是否是一个麻木不仁的信徒,仰或是明白神真理的信息知道神要命令我们应该做什么事才可以得到神的喜悦!认识神的人也应该是认识神真理的人,是不是?认识神命令的人,哪里可以说我们不知道神会命令我们应该要做什么呢?我们怎么说的出口我们不晓得神的旨意呢?

我们这一群人就只能陷在【爱莫能助】【无能为力】【投诉无门】里面,眼睁睁的看着【真耶稣教会中央组织王权】“取代”【神的王权,圣灵的王权】蹂躏神的子民们吗?我们只能感叹的说,“神都不动”,我们算是什么东西怎可以先神而动呢?继续等待神吧!神的真理命令真的是指示我们“守株待兔”吗?好像一位你认识的传道人说的:“主耶稣命令我们传福音,我们却反过来命令主耶稣走前面,叫主耶稣先去披荆斩棘先去修平福音之路先去传,我们在后面跟着;如果主耶稣没有动工,我们就坐在原地静静的等”!是这样子的吗?

千头万绪,我们该從哪里着手。BWNJDUST同灵已经分享一些比较具体的建议,薛陶陶提议的网络团队,FANGTAN和眼睛同灵也分享是什么原因教会被带偏离了神的道,大家可以回头去多多的理解这些建议。我想在这里和大家分享以利亚如何面对他所碰到的问题,看看是否可以借镜。

以利亚先知的例子

(列王记上1629-34)亚哈王行神眼中看为恶的事,又娶了西顿王谒巴力的女儿耶洗别为妻,去事奉敬拜巴力;他以长子立城门的根基,以幼子安立城门。不遵守神的真理,不行神的真理,去敬拜虚无的神,这就是亚哈王带领以色列人所走的方向,这也就是以利亚先知面对的问题。

(列王记上171以利亚对亚哈说,我指着所事奉永生耶和华以色列的神起誓,这几年我若不祷告,必不降露,不下雨

圣经没有告诉我们是神命令以利亚先知去向亚哈王传这个警告,那在神还没有任何动静之前,以利亚如何知道他这么做是合乎神的旨意而不是凭自己的一厢情愿呢?为什么以利亚不等神的动工?为什么不等隐藏的七千人先出头?为什么以利亚要先站出来?

我的结论是,以利亚认识神,认识神的真理,认识神的旨意,因为神的旨意都显明在神交托给我们的真理里面神的话语当中。他明明的看到亚哈王所作所为都是恶的(恶果),他知道去敬拜虚无的神绝对是错的,所以以利亚不必等神向他显现,不必等神吩咐他传警告,以利亚是凭着信心(在七千人之前)先站了出来。这就是我非常羡慕以利亚和使徒彼得的地方,他们是“为自己之所不能为”!我猜想以利亚敢伸出他的头,並不是他已经有十分的把握可以做好那件事情,但他实实在在的知道这会是神的话语要他做的事情。

但当以利亚以站了出来,传了誓言传了警告之后,【无所不在的神】看着以利亚决定出来完成神的使命,就立刻向他说话,吩咐以利亚躲起来。这就是这个例子里的一个重点,如果以利亚不动,无所不在的神就不会动;但以利亚一动手,无所不在的神的帮助立刻就到(神动工了)人一动,神就动

因此只要我们能凭着信心凭着神的真理意思去行,看清楚这行动不是凭自己意气用事不是自己的一厢情愿,【无所不在无所不能的神】一定是我们的後盾我们的山寨我们的磐石。我们如果继续静止不动,慈爱公义的神一定也不会先动的;因为【主差我传福音,我差主走前面???】是人一厢情愿的歪理。唉,这句话真棒!

我们面对的问题

和以利亚面对的问题互相比较,这两个问题的基本性质是同样的。【教会组织王】所行的是神看为恶的事(恶果),他们认为我们应该遵他们为王,尽心尽性尽意的听从他们的命令,【这是一个改变了形相的虚无的神】,他们不行神的真理却行神看为恶的事(恶果)。

以利亚可以從神的真理神的旨意看出亚哈王的错(恶果)向亚哈王传誓言,难道我们不认识神的真理不认识神的旨意,糊涂的不敢向教会组织王传达誓言吗?明白这道理,那我们还要等什么呢?所以我们一起效法以利亚先知,向【教会组织王】传达这个誓言,“奉主耶稣基督圣名起誓,这几年我们若不祷告,必不降露,不下雨”

对这种【属世君王】来说,在【政权和神权】之间,看起来他们只会选【政权】;在【信徒灵命和钱财】之间,他们会注重的是【钱财】。对付一个属世的君王只能用属世的方法,以其之矛攻其之盾。俗语说,雨就是水,水就是财。我们若不祷告,【教会组织王】就再也收不到雨水(信徒的奉献钱财)。

为什么一定要停止供应【属世君王】钱财呢?

【教会组织王】结的坏果(1

從这些可以被证明的坏果,看起来他们这些人属魔鬼多过属神。一个【属魔鬼差役控制的机构】已经不配被称为属神的团体,【不属神的机构】更【不是神的仓库】也【不是神的家】。(玛拉基书3:10)【神的家】也即是指今天神的教会(更正确是指神的集会),如今已暂时不配被称为【神的家】。(马太1618主耶稣说“我的集会”)。

既然我们看出真耶稣教会已经被属魔鬼的差役霸占,教会已暂时【不属於神】,信徒应该可以暂时停止奉献钱财,直到教会被清理干净为止,这是理由之一。

【教会组织王】结的坏果(2

我们已经看到真耶稣教会原本以神为王的制度,接受圣灵的感动和差遣,在神之下信徒人人平等。这已经被转换成以【教会中央组织为王】的制度,信徒在组织王之下失去平等的地位,只能惟命是听;信徒已经不可以被圣灵感动诉说圣灵启示的真理,在组织王的眼中组织王的命令胜过圣灵的感动。所以我们看到的【组织王】俨然以【属世君王】自居,要信徒遗弃神为王,就像在撒母耳记上8章发生的事一样。

神警告要抛弃祂的以色列人说,“815你们的粮食和葡萄园所出的,他(你们所立的属世君王)必取十分之一给他的太监和臣仆”。同样的,我们看到的【教会组织乔装的属世君王】同样的要向信徒收十分之一给他们忠心的臣仆,以钱财控制他们的臣仆,让那些臣仆继续尽心尽力尽意的听他们的命令;那些不听他们的命令说话的,那些听圣灵的启示说话的,一定收不到生活费,不是吗?这两个不同的例子,在时间上相隔超过三十几个世纪但却这般的雷同。这不会是一个偶然的巧合,如果我们观察入微,就可以看出原因是因为这两者拥有同样的出发点,一样的心思意念,他们都想【遗弃神为王】,自己要求立一个属于他们自己的属世君王。面对信徒的规劝,他们还是继续在结一个又一个的恶果。他们利用【专权独裁的体制】的安全保障,一声不出的躲在里面,因为他们知道我们根本动不了他们一根毫毛,他们的小动作丝毫没有一点悔改的心意。我们又何必继续供应他们财富,间接的帮助他们干更多的坏事,行更多神眼中看为恶的事呢?我们和撒旦的差役又有什么相干呢?这是第二条理由!

我们的誓言

请停止三年的奉献(为了清理神的殿,把不遵神为王,不遵守神的真理的人赶走,不得不暂时收着),你就可以看到果效了。他们可以不发传道人的生活费,我们可以不交给他们奉献给神的十分之一;更何况我们岂可以让他们利用属于神仓库里的钱去做反神真理的作为呢?(或许以后真的有如BWNJ的提议自由傳道人」基金,就会被成立,那你就有用金之地了)

为什么这是第一个非常重要的步骤?

这个策略基本上是以保存【原本的真耶稣教会为大前提】,希望神能够继续怜悯真耶稣教会,希望神能带领我们清理神的教会,把已经失去的【原本以神为王的制度再次的还原】!更进一步的让真耶稣教会迈向【主耶稣命令我们建设在磐石上的集会】,一个主耶稣的集会!

为了追回神的教会,我们一定要痛下决心,勇敢的跨出这第一步【停止向组织王奉献】,为【神的家】把钱留着。同时这也等于发出一个强而有力的信息,让【组织王】知道,【还原真耶稣教会原本的体制】是神所喜悦的,也是信徒的决心;神是无所不在的充满万有的神,有基督为王的地方,信徒就在那个地方,因为只有主耶稣才是最稳妥的灵磐石。

弟兄姐妹们,请以利亚先知看齐,一起勇敢的站出来向我们的教会组织宣读我们共同的誓言!

弟兄姐妹们,请向园丁同灵看齐,「抗拒」教会一些人要為我們「立王」,以及「聯總和終身執事」全力衝刺要建立「長執治會王國」的目標。

弟兄姐妹们,请向神哀求,求神【伸直神的道,追回神的教会】,在满了百年的那一刻,让真耶稣教会的同灵们一起真正进入建立在磐石上的集会,一个属主耶稣基督的集会!

愿神继续荣耀神的名!阿门!

Thursday, May 3, 2012

如果“成立真相調查委員會”这条路被教会(IA)给切断了!


如果“成立真相調查委員會”这条路被教会(IA)给切断了!

哈利路亚!奉主耶稣基督圣名说话!

感谢慈爱又公义的神把YM这些事情掀开来,让所有以神为王爱神爱神真理的信徒亲眼目睹。如果不是神把这盖子掀开,YM这件事就会好些发生在“林义鸿传道”身上的事一样,暗地里神不知鬼不觉的被解决掉,变成历史上又一个哀怨不平的故事!“林义鸿传道”被教会拿掉,在外过着被抛弃困苦流离的日子,相反的真耶稣教会同仁不也是日子过的非常写意吗?又有谁偶而会记得那陈年的旧事会心里难过流泪呢?(向林义鸿传道说声对不起,在这里掀起他可能想要忘掉的事情。愿神安慰医治你受伤的心灵)所以今天神让YM这件事情露馅,这场戏才会在我们眼前排演开来。孰不知这不就是神在高处看我们,看我们是否好像在戏院里看戏的观众一样,看到主角被恶人栽赃嫁祸,只为他流一把鼻涕一把眼泪,悲剧演完之后,拍拍屁股事不关己的忘得一干二净!神赐给我们的爱赐给我们的真理通过主耶稣和我们沟通的信息,在我们心中能否引起我们的共鸣吗?弟兄姐妹们,或许我们可以把这场我们看到的戏,当着是神跟我们沟通之后,要我们反馈要我们做的一门功课,我们必须如何做才会得到神的喜悦呢?

神让我们看到这场戏的主要内容

1杨传道在向神喊冤:“被IA的负责人冤枉,IA一些负责人制造假证据陷害,没有凭公处理没有公平的审判就把罪状一条条的给定下来;IA一些人扭曲他的论文,把错误的曲解当着罪状;等等”。

2IA一些主要负责人硬着心撇弃同灵事前的呼吁,不依照神的真理一意孤行,他们诡诈的行为之下所结的果,让真耶稣教会全世界的信徒看出不是好果,更像是撒旦差役所结的果一样。

教会一些信徒的建议如何凭公处理这件冤局

1要求联总成立真相調查委員會

看起来这个提议非常合乎圣经的教训真理,圣经好像有告诉我们一切诉讼的事应该在教会里面自己审判不要让教会外面的人当我们的审判官(你们自己去找这经节吧)。如果IA这些大人是神的仆人遵从主耶稣基督的吩咐,巴黎教会和台北教会的提议,等于是把这【在教会里面处理这件事情】的机会稳稳的放在IA负责人的手中。所以针结点【不是IA能不能】而是【IA要不要】成立真相調查委員會宣佈暂时终止3月会议的决议,恢复杨传道的职责,成立真相调查委员会,查明真相後再下定论,是一个非常中肯的提议,这也是IA一个【义不容辞的责任】,勉励IA大人不要轻易的放弃这一个就手可得的机会

2司法程序

如果IA在位的负责人决意切断【成立真相調查委員會】,剩下唯有通过司法程序在外处理这件事情,那是IA在位负责人逼出来的。所以凭公而论,这罪在IA负责人身上,不在YM的身上;我希望IA负责人能明心见性,不要在事情发生後,再以诡诈的理由推脱这个罪名,在全世界真耶稣教会信徒见证下,在无所不在的神面前,没有任何人可以再逃避自己的责任。

(圣经说属世的政府【君王】不是空空的佩剑,教会做任何事情都不能超越国家的律法,在国家的律法面前,人人平等。很遗憾的是,神的真理原本比任何属世国家的律法更公义更公平,在神的真理面前,人人更是平等。如果IA放弃神的公义公平,而宁愿凭次等的属世的公平处理这件事,那将是我们看到一件令IA遗憾终生的错失,他们将在末日在神的面前负责自己的行为,这罪与我们无关。)

3如果以上的两个方法都失败

这是最恶劣的後果,希望不会发生。我再重覆一次,但非常明显的,这是IA决定的,是IA要负的责任,错在IA,不在信徒的身上

但如果不幸言中了,观其果知其树,这教会既然被属魔鬼属撒旦的差役占据了,我们只剩两条路可以走的:(A清理神的圣殿,也学学柯传道一样奉主耶稣圣名赶鬼,奉主耶稣基督的圣名把这些人從教会中赶出去;如果神要让16-17世纪马丁路德引起的宗教革命再一次的发生,我们是谁能教导神不可以这样做吗?(B尽力拯救在教会里原本希望信耶稣基督得永生的信徒,建立主耶稣命令我们要为主耶稣在磐石上建立的集会,一个遵主耶稣基督为王的集会,一个遵主耶稣真理为唯一教义的集会,一个属主耶稣基督的集会。

我想不出在这死胡同的角落这种处境里,我们还有比这些更可行的办法,有想到的请分享!

愿神继续荣耀神的名!